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<bibl n="1">First published in <emph>The Nation</emph>, 3 June, 1843. [This date obtained from  K. M. MacGrath, "Writers in the  'Nation', 1842&ndash;5.", Irish Historical Studies, vi,  23 (March 1949) 189&ndash;223.]</bibl>
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<head>Editions of this text and/or other writings by Thomas Davis</head>
<bibl n="1">Thomas Davis, Essays Literary and Historical, ed. by D. J. O'Donoghue, Dundalk 1914.</bibl>
<bibl n="2">Sir Charles Gavan Duffy (ed.), Thomas Davis, the memoirs of an Irish patriot, 1840&ndash;1846. 1890.</bibl>
<bibl n="3">Thomas Osborne Davis, Literary and historical essays 1846. Reprinted 1998, Washington, DC: Woodstock Books.</bibl>
<bibl n="4">Essays of Thomas Davis. New York, Lemma Pub. Corp. 1974, 1914  [Reprint of the 1914 ed. published by W. Tempest, Dundalk, Ireland, under the title 'Essays literary and historical'.]</bibl>
<bibl n="5">Thomas Davis: essays and poems, with a centenary memoir, 1845&ndash;1945. Dublin, M.H. Gill and Son, 1945. [Foreword by an taoiseach, &Eacute;amon de Valera.]</bibl>
<bibl n="6">Angela Clifford, Godless colleges and mixed education in Ireland: extracts from speeches and writings of Thomas Wyse, Daniel O'Connell, Thomas Davis, Charles Gavan Duffy, Frank Hugh O'Donnell and others. Belfast: Athol, 1992.</bibl>
</listBibl>
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<head>Selected further reading</head>
<bibl n="1">Arthur Griffith (ed.), Thomas Davis: the thinker &amp; teacher; the essence of his writings in prose and poetry. Dublin: Gill 1914.</bibl>
<bibl n="2">William O'Brien, The influence of Thomas Davis: a lecture delivered by William O'Brien, M.P., at the City Hall, Cork, on 5th November 1915. Cork: Free Press Office, 1915.</bibl>
<bibl n="3">Johannes Schiller, Thomas Osborne Davis, ein irischer Freiheitss&auml;nger. Wiener Beitr&auml;ge zur englischen Philologie, Bd. XLVI. Wien und Leipzig, W. Braumüller, 1915.</bibl>
<bibl n="4">Michael Quigley (ed.), Pictorial record: centenary of Thomas Davis and young Ireland. Dublin [1945].</bibl>
<bibl n="5">Joseph Maunsell Hone, Thomas Davis (Famous Irish Lives). 1934.</bibl>
<bibl n="6">M. J. MacManus (ed.), Thomas Davis and Young Ireland. Dublin: The Stationery Office, 1945.</bibl>
<bibl n="7">J. L. Ahern, Thomas Davis and his circle. Waterford, 1945.</bibl>
<bibl n="8">Michael Tierney, 'Thomas Davis: 1814&ndash;1845'. Studies; an Irish quarterly review, 34:135 (1945) 300&ndash;10.</bibl>
<bibl n="9">Theodore William Moody, 'The Thomas Davis centenary lecture in Newry'. An t-Iubhar (=Newry) 1946, 22&ndash;6.</bibl>
<bibl n="10">D. R. Gwynn, O'Connell, Davis and the Colleges Bill (Centenary Series 1). Oxford and Cork, 1948.</bibl>
<bibl n="11">D. R. Gwynn, 'John E. Pigot and Thomas Davis'. Studies; an Irish quarterly review, 38 (1949) 145&ndash;57.</bibl>
<bibl n="12">D. R. Gwynn, 'Denny Lane and Thomas Davis'. Studies; an Irish quarterly review, 38 (1949) 15&ndash;28.</bibl>
<bibl n="13">N. N., Cl&aacute;r cuimhneach&aacute;in: com&oacute;radh i gcuimhne Thom&aacute;is Daibhis, Magh Ealla, 1942. Baile &Aacute;tha Cliath (=Dublin) 1942.</bibl>
<bibl n="14">Christopher Preston, 'Commissioners under the Patriot Parliament, 1689'. Irish Ecclesiastical Record, 5th ser., 74:8 (1950) 141&ndash;51.</bibl>
<bibl n="15">W. B. Yeats, Tribute to Thomas Davis: with an account of the Thomas Davis centenary meeting held in Dublin on November 20th, 1914, including Dr. Mahaffy's prohibition of the 'Man called Pearse,' and an unpublished protest by 'A.E.', Cork 1965.</bibl>
<bibl n="16">Theodore William Moody, 'Thomas Davis and the Irish nation'. Hermathena, 103 (1966) 5&ndash;31.</bibl>
<bibl n="17">Malcolm Johnston Brown, The politics of Irish literature: from Thomas Davis to W. B. Yeats. Seattle (University of Washington Press) 1973.</bibl>
<bibl n="18">Eileen Sullivan, Thomas Davis. Lewisburg, New Jersey: Bucknell University Press, 1978.</bibl>
<bibl n="19">Mary G. Buckley, Thomas Davis: a study in nationalist philosophy. Ph.D. Thesis, National University of Ireland, at the Department of Irish History, UCC, 1980.</bibl>
<bibl n="20">Giulio Giorello, "A nation once again": Thomas Osborne Davis and the construction of the Irish "popular" tradition. History of European Ideas, 20:1&ndash;3 (1995) 211&ndash;17. </bibl>
<bibl n="21">John Neylon Molony, A soul came into Ireland: Thomas Davis 1814&ndash;1845. Dublin 1995.</bibl>
<bibl n="22">Robert Somerville-Woodward, "Two 'views of the Irish language': O'Connell versus Davis." The History Review: journal of the UCD History Society, 9 (1995) 44&ndash;50.</bibl>
<bibl n="23">John Neylon Molony, 'Thomas Davis: Irish Romantic idealist'. In: Richard Davis; Jennifer Livett; Anne-Maree Whitaker; Peter Moore (eds.), Irish-Australian studies: papers delivered at the eighth Irish-Australian Conference, Hobart July 1995 (Sydney 1996) 52&ndash;63.</bibl>
<bibl n="24">David Alvey, 'Thomas Davis. The conservation of a tradition.' Studies; an Irish quarterly review, 85 (1996) 37&ndash;42.</bibl>
<bibl n="25">Harry White, The keeper's recital: music and cultural history in Ireland, 1770&ndash;1970. (Cork 1998).</bibl>
<bibl n="26">Joseph Langtry; Brian Fay,'The Davis influence.' In: Joseph Langtry (ed.), A true Celt: Thomas Davis, The Nation, rebellion and transportation: a series of essays. (Dublin 1998) 30&ndash;38.</bibl>
<bibl n="27">Joseph Langtry, 'Thomas Davis (1814&ndash;1845).' In: Joseph Langtry (ed.), A true Celt: Thomas Davis, The Nation, rebellion and transportation: a series of essays. (Dublin 1998) 2&ndash;7.</bibl>
<bibl n="28">Patrick Maume, 'Young Ireland, Arthur Griffith, and republican ideology: the question of continuity.' &Eacute;ire&ndash;Ireland, 34:2 (1999) 155&ndash;74.</bibl>
<bibl n="29">Sean Ryder, 'Speaking of '98: Young Ireland and republican memory'. &Eacute;ire&ndash;Ireland, 34:2 (1999) 51&ndash;69.</bibl>
<bibl n="30">Ghislaine Saison, 'L'&eacute;criture de l'histoire chez la Jeune Irlande: quelle histoire pour une nation du consensus et de la r&eacute;conciliation?' In: Centre de recherche inter-langues angevin, &Eacute;criture(s) de l'histoire: Actes du colloque des 2,3 et 4 d&eacute;cembre 1999. (Angers 2001) 435&ndash;46.</bibl>
<bibl n="31">Gerry Kearns, 'Time and some citizenship: nationalism and Thomas Davis.' Bull&aacute;n: an Irish Studies Review, 5:2 (2001) 23&ndash;54.</bibl>
<bibl n="32">Helen Mulvey, Thomas Davis and Ireland: a biographical study. Washington, D.C., Catholic University of America Press, 2003.</bibl>
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<head>Scolding Mobs</head>
<p>WHY on earth have so many of the People of Dublin made fools of themselves by getting together in Sackville Street every evening to hoot at coaches?<note n="1" type="auth">The withdrawal of the Coach Contracts from Ireland is but another instance of the same spiteful and feeble policy. Messrs. Bourne and Purcell had for years held the contract for building the Irish Mail Coaches. This contract was less a source of wealth to them than of support and comfort to hundreds of families employed by them. The contract runs out&mdash;Messrs. Bourne &amp; Purcell propose in form for it&mdash;an informal proposal, at a rate inconsiderably lower, is sent in by another person, and is at once accepted. It is accepted notwithstanding its irregularity, and nothwithstanding the offer of Messrs. Bourne &amp; Purcell to take it, even at a loss, as low as anyone else. It is given to a foreigner. Were the difference triple what it was, that contract should have been left in Ireland,&mdash;<title type="periodical">Nation</title>.</note> The coach contract was an injury and an insult to us, but it is now irremediable. We have serious work before us, and let us have no by-battles. To the devil with the whole affair, rather than compromise our cause.</p>
<p>Nothing could please the Government more than frequent little rows, which would get up a hatred between the soldiers and police and the people. They are now very good friends. The armed men are becoming popular and patriotic, and the unarmed, we trust, more orderly, hospitable, and kindly every day. Let us have no more tussling and patrolling.</p>
<p>What do these mobs mean? A noisy mob is always rash&mdash;often cruel and cowardly. A good friendly shout from a multitude is well, and a passing hearty curse endurable. The silent and stern assemblage of orderly men, like the myriads of Tipperary, or like one of Napoleon's armies, is a noble sight and a mighty power; but a scolding, hooting mob, which meets to make a noise, and runs away from a stick, a horse, or a sabre, is a wretched affair.</p>
<pb n="280">
<p><q>I hate little wars,</q> said Wellington. So do we; and we hate still more a petty mob meeting without purpose, and dispersing without success. Perfect order, silence, obedience, alacrity, and courage make an assemblage formidable and respectable. We want law and order&mdash;we are seriously injured by every scene or act of violence, no matter how transient. Let us have no more of this humbug. If we are determined men we have enough to <emph>learn</emph> and to do without wasting our time in hissing and groaning coaches.</p>
<p>In reference to popular faults, we cannot help saying a word on the language applied to certain of the enemy's leaders, especially the Duke of Wellington. We dislike the whole system of false disparagement. The Irish People will never be led to act the manly part which liberty requires of them by being told that "the Duke," that gallant soldier and most able general, is a screaming coward and doting corporal. We have grave and solemn work to do. Making light of it or of our enemies may inspire a moment's overweening confidence, but would ensure ultimate defeat. We have much to contend against; but our resources are immense, and nothing but our own rashness or cowardice can defeat us.</p>
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