When we are old (those of us who live to be old) we shall tell our grandchildren of the Christmas of 1915 as the second Christmas which saw the nations at war for the freedom of the seas; as the last Christmas, it may be, which saw Ireland, the gate of the seas, in the keeping of the English. For that is the thing for which men are bleeding to-day in France and Serbia, in Poland and Mesopotamia. The many fight to uphold a tyranny three centuries old, the most arrogant tyranny that there has ever been in the world; and the few fight to break that tyranny. Always it is the many who fight for the evil thing, and the few who fight for the good thing; and always it is the few who win. For God fights with the small battalions. If sometimes it has seemed otherwise, it is because the few who have fought for the good cause have been guilty of some secret faltering, some infidelity to
p.216their best selves, some shrinking back in the face of a tremendous duty.
The last sixteen months have been the most glorious in the history of Europe. Heroism has come back to the earth. On whichever side the men who rule the peoples have marshalled them, whether with England to uphold her tyranny of the seas, or with Germany to break that tyranny, the people themselves have gone into battle because to each the old voice that speaks out of the soil of a nation has spoken anew. Each fights for the fatherland. It is policy that moves the governments; it is patriotism that stirs the peoples. Belgium defending her soil is heroic, and so is Turkey fighting with her back to Constantinople.
It is good for the world that such things should be done. The old heart of the earth needed to be warmed with the red wine of the battlefields. Such august homage was never before offered to God as this, the homage of millions of lives given gladly for love of country.
War is a terrible thing, and this is the most terrible of wars. But this war is not more terrible than the evils which it will end or help to end. It is not more terrible
p.217than the exploitation of the English masses by cruel plutocrats; it is not more terrible than the infidelity of the French masses to their old spiritual ideals; it is not more terrible than the enslavement of the Poles by Russia, than the enslavement of the Irish by England. What if the war kindles in the slow breasts of English toilers a wrath like the wrath of the French in 1789? What if the war brings France back to her altars, as sorrow brings back broken men and women to God? What if the war sets Poland and Ireland free? If the war does these things, will not the war have been worth while?
War is a terrible thing, but war is not an evil thing. It is the things that make war necessary that are evil. The tyrannies that wars break, the lying formulae that wars overthrow, the hypocrisies that wars strip naked, are evil. Many people in Ireland dread war because they do not know it. Ireland has not known the exhilaration of war for over a hundred years. Yet who will say that she has known the blessings of peace? When war comes to Ireland, she must welcome it as she would welcome the Angel of God. And she will.
It is because peace is so precious a boon that war is so sacred a duty. Ireland will not find Christ's peace until she has taken Christ's sword. What peace she has known in these latter days has been the devil's peace, peace with sin, peace with dishonour. It is a foul thing, dear only to men of foul breeds. Christ's peace is lovely in its coming, beautiful are its feet on the mountains. But it is heralded by terrific messengers; seraphim and cherubim blow trumpets of war before it. We must not flinch when we are passing through that uproar; we must not faint at the sight of blood. Winning through it, we (or those of us who survive) shall come unto great joy. We and our fathers have known the Pax Britannica. To our sons we must bequeath the Peace of the Gael.